The scope of the judgments of the book is also worldwide, not localized (e.g., Rev. Jesus is coming in glory, John declares, and His coming will be visible to everyone. 4:8+; Rev. Ps. 7:2-3).9, And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Amen. 22:7+, Rev. 13:14+ [twice]; Rev. Jesus' well-known Olivet Prophecy contains probably the most familiar description of Christ's return: Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 1K. 53:5, ‘wounded’ (KJV margin ‘tormented’; jb ‘pierced through’) follows the divine smiting (Isa. Here, Zechariah identifies “they who pierced” (Revelation Rev. is similar to that in Isa. And all the tribes of the earth will mourn because of Him. 22:20+). Revelation 1:7; Commentary, Greetings and Doxology Continued 1:7 Behold, he cometh with clouds; and every eye will see Him, and they also which pierced Him: and all the kindreds of the earth shall wail because of him. Summary: Written in the early to mid 1990’s, Thomas’ two-volume Revelation commentary is perhaps the most in-depth exegetical commentary on the Greek … 9 no. “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! “The verb form .”. 1 “The first messiah, ‘Messiah son of Joseph,’ who suffered in Egypt would come to suffer and die to fulfill the servant passages [Isa. Lam. . This … 2S. 1:7 +) as being all Israel-not a subset specifically held responsible for the crucifixion of Messiah from among a larger group of Jews. It is the death knell of their gaieties and pleasures—the turning of their confidence to consternation—the conversion of their songs to shrieks of horror and despair. This is also obvious from the numerous qualifiers which appear in conjunction with φυλαι [phylai] : “tribes of the earth,” “the twelve tribes,” “every tribe,” etc. “Another hermeneutical shortcoming of preterism relates to the limiting of the promised coming of Christ in Rev. 7:13, which also refers to the eschatological deliverance, not judgment of Israel.27, The weightiest consideration of all appears to be the worldwide scope of the book. 32 Having personally sat with those in their dying days who continue to reject God’s free and gracious offer of salvation when they have nothing to lose and everything to gain, we have gained a genuine appreciation regarding the fearful consequences of the continual rejection of the gospel offer. 2:5+, Rev. Rev. In fact, there are some striking parallels between Revelation and John's other works. 12:12 and that the “tribes” in Rev. Copyright © 2021, Bible Study Tools. S So shall it be! Revelation 2:8-9. Even so, Amen“ Verse five describes what Jesus is in Himself. 16:15+; Rev. 22:12+, Rev. Zec. Salem Media Group. These works of faith are more precisely defined as “your labor and perseverance.” Dr. Philip W. McLarty. Rev. To authenticate. It is a common biblical metaphor.”, “And all the people answered and said, ‘His blood [be] on us and on our children.’ ”, “You don’t put kings on crosses, you put them on thrones!”, “drive through, pierce, stab, run through, i.e., make physical impact with a sharp implement”, “John is the only one of the Evangelists who records the piercing of Christ’s side. 25 Preterists respond to this evidence from the Septuagint by noting that where the Septuagint renders “tribes” as φυλαι [phylai] , the underlying Hebrew is מִשְׁפְּחֹת [mišpeḥōṯ] - a different Hebrew word from the more frequently encountered word for “tribe” which describes Israel: שֵׁבֶת [šēḇeṯ] . The old world, with all its troubles and tumults, will have passed away. For example, an anonymous Scottish commentary of 1871 prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job. Revelation 1:7. by Grant Richison | Sep 20, 1998 | Revelation | 0 comments. Add To Cart Add To Wishlist. John tells us about his book - Revelation 1:1-3 v1 This is the *revelation of Jesus Christ. Thomas, Robert L. Revelation 8–22: An Exegetical Commentary. Get back to the roots on Revelation. 9 Merrill C. Tenney, Interpreting Revelation (Peabody, MA: Hendrickson Publishers, 1957), 121. 7 Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. 1K. This allusion identifies him as the author of the Apocalypse.”, “You only have I known of all the families of the earth.”, “of the families of the earth does not go up to Jerusalem to worship the King”, “when all nations of the earth are gathered against [Jerusalem]”, “In that Day the LORD will defend the inhabitants of Jerusalem. 1:7+ must be the literal Israelite tribes, who are being judged in 70 A.D. in fulfillment of the Zechariah Zec. 2:17]33. Hear Him!”. The Hebrew form is Kvod Adonai, which means “the glory of Jehovah” and describes what the Shechinah Glory is. Num. If you want to learn more about the history of the city of Ephesus and the other six cities, there are many online resources available. . Zec. Even so, Amen. “#660.”. It can have different meanings which are dependent upon the context. Moody Press, 1992 - Religion - 524 pages. . A great multitude which no one can number. Still upon the earth in mortal bodies that need the protection of God. Chicago: Moody, 1995. 20 Merrill F. Unger, Unger’s Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002), 2040. I highly recommend this commentary. The current verse obviously is the theme verse for the whole book.6, the Shechinah Glory is the visible manifestation of the presence of God. . Consist of a specific number. The Greek title, Doxa Kurion, is translated as “the glory of the Lord.” Doxa means “brightness,” “brilliance,” or “splendor,” and it depicts how the Shechinah Glory appears. 22:12+, Rev. All rights reserved. 22:20+ [twice]), seven coming from the lips of Christ Himself (Rev. Rev. Revelation 21:1-7 Where There’s Vision, There’s Hope. ἔρχομαι [erchomai] , John John 14:3).5, This same verb is used directly or indirectly eleven more times in this book in reference to the return of Christ (cf. 13:21-22; Ex. I highly recommend this volume (chapters 1-7) and also volume 2 (chapters 8-22). Rev. Thomas, Robert L. Revelation 1–7: An Exegetical Commentary. 24 “ ‘all the tribes of the earth’ refers to all nations in every one of its Septuagint occurrences (πα῀σαι αἱ φυλαὶ τῆς γῆς [pasai hai phylai tēs gēs] , Gen. Gen. 12:3; Gen. 28:14; Ps. Besides this, the people on whom these judgments fall do not respond by repenting.28, Israel must, indeed, be dumb if one asks them today: Tell me, pray: How can it be that the Eternal sent the fathers out of their land into captivity in Babylon for only seventy years, on account of all the abominations and idolatry by which they for centuries defiled the Holy Land:—and now Israel has been dispersed among all peoples for over eighteen hundred years, and Jerusalem, the city of the great King, is trodden down by the nations until this day? This use of the present tense enhances emphasis on the imminence of that coming (cf. Ephesus was uninhabited by the 15th century. 30 Frederick William Danker and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press, 2000). Revelation (1:7), and John's gospel (19:37), translate (Zech. Chicago: Moody, 1992. Rev. The fact is that the Septuagint, translated by Hebrew rabbinical scholars familiar with the use of Greek in times much nearer to the NT than our own, renders two different Hebrew words-denoting both Jewish tribes and non-Jewish tribes or families-as φυλαι [phylai] This leads us to conclude that φυλαι [phylai] is not a technical term denoting only Jewish tribes. 10 See Revelation Rev. Zec. Revelation 1-7: An Exegetical Commentary. 9:15-16; 2Chr. He would then establish His Kingdom to rule and to reign.”—Arnold G. Fruchtenbaum, Messianic Christology (Tustin, CA: Ariel Ministries, 1998), 57. Jesus sent this message by his *angel to his servant John. He knew their hearts better than they did, just as He knows ours today. 51:4 and Lam. “Those who dwell on the earth” (Rev. 29 See [Tony Garland, “Revelation 1:7 - Past or Future?,” (n.p. ◄ Revelation 1:7 ► Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. 12:1 through 14. 53:1]. 7 "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." 13:8+, Rev. 2Chr. Through the centuries since its writing, the book of Revelation has captured the fascination of the Christian church. Both uses differ from the LXX’s obviously erroneous choice of κατορχέω [katorcheō] to render the same Hebrew word.”—Thomas, Revelation 1-7, 82. 17:8+) are the objects of the wrath that is pictured in its pages, and evidence points to the multi-ethnic nature of this group. 26 [Fruchtenbaum, The Footsteps of Messiah, 638]. Revelation 1:7. And it follows . Cyril Barber - The Minister's Library (Volume 3) - Continues the excellent work begun by Thomas in his first volume. 12:10), differently from the Septuagint, but in agreement with each other. Wikipedia is a good place to start. Context Summary Revelation 1:4–8 identifies John's audience as the seven churches in Asia. 13 Gary DeMar, Last Days Madness (Atlanta, GA: American Vision, 1994), 162. “Seal” To mark with a seal. The second messiah, ‘Messiah son of David,’ would then come and raise the first Messiah back to life. He came the first time to be killed; He will return to kill His enemies. 4:13-17)”—Thomas Ice, “Hermeneutics and Bible Prophecy,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 79. John addresses these churches with a greeting from the triune God, and he ascribes praise to Jesus. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. The “cloud,” then, may be the cloud of the Shekinah, which led the children of Israel out of Egypt and through the desert, and which overshadowed the Tabernacle and the Temple (Ex. Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), The Book of Revelation: A Commentary on the Greek Text, California - Do Not Sell My Personal Information. 11:10+ [twice]; Rev. 2:16+; Rev. “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts Acts 1:9-11; 1Th. 3:11+ which clarifies the distinction between the throne of the Father versus the throne of the Son. The Hebrew word Shechinah, from the root shachan, means “to dwell.” The Greek word skeinei, which is similar in sound as the Hebrew Shechinah (Greek has no “sh” sound), means “to tabernacle” . 1:7. Amen. “Another hermeneutical shortcoming of preterism relates to the limiting of the promised coming of Christ in Rev. 15 “The choice of ἐκκεντέω [ekkenteō] to render the Hebrew דָּקַר [dāqar] of Zec. If one seeks evidence for how far astray interpretation can go where the meaning of a passage is entirely reversed from its intended meaning, one can do no better than the preterist interpretation of Zechariah Zec. (Read Revelation 21:1-8) The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. The Multitude of 7:9-17. Get this book on Amazon using its exact ISBN. 7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. God gave it to him to show his servants the things that must happen soon. 33 J. v2 John was a witness of the word of God and of Jesus Christ. Zec. 14:6+; Rev. 72:17; Zec. 1:7+ to Judea [the destruction of Jerusalem in 70 AD]. 12:1 does not prophesy Israel’s judgment but Israel’s redemption. The quotation in John John 19:12 (‘they shall look on him whom they have pierced’) is from Zec. 17 Robert Laird Harris, Gleason Leonard Archer, and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago, IL: Moody Press, 1999, c1980), s.v. 3:11+; Rev. 1:7. The usual title found in Scriptures for the Shechinah Glory is the glory of Jehovah, or the glory of the Lord. . There is a day coming, when “the loftiness of man shall be bowed down, and the haughtiness of man shall be made low;” [Isa. 14:17).”—Thomas Ice, “Preterist ‘Time Texts’,” in Tim LaHaye and Thomas Ice, eds., The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003), 99. Dan. 11 Even preterists admit that some cloud coming passages relate to the Second Coming. Clarke's Revelation 1:7 Bible Commentary Behold, he cometh with clouds - This relates to his coming to execute judgment on the enemies of his religion; perhaps to his coming to destroy Jerusalem, as he was to be particularly manifested to them that pierced him, … The challenge the book of Revelation makes to every person is to be ready for His return.4, The verb form ἔρχεται [erchetai] is an example of the futuristic use of the present tense, the future connotation being provided by the word’s meaning. Jer. Revelation 1-7 : An Exegetical Commentary: Robert L. Thomas (9780802492654): Free Delivery at Eden.co.uk 14:17).”—Gregory K. Beale, The Book of Revelation: A Commentary on the Greek Text (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1999), 26. 2:16+; Rev. Ephesus was on the coast of Ionia, one mile northeast of the present-day town of Selcuk in the Izmir Province of Turkey. 2:5+, Rev. After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”a. Rev. Get this book on Christian Book using its exact ISBN. The Lord Jesus solemnly and authoritatively declares to the Ephesian church, “I know your deeds.” He is referring to the works that their faith was producing (note 1 Thessalonians 1:3). We'll send you an email with steps on how to reset your password. This commentary is an excellent resource for the serious Bible student, although not useless for one who simply wants a better understanding of Revelation. Isa. First, Zechariah Zec. So it is to be. Isa. 53:5 uses another verb (דָקַר [ḏāqar] ) ‘pierced through fatally’ (usually in retribution). Revelation 1-7, 8-22 Wycliffe Exegetical Commentary by Robert L. Thomas. 144,000 of 7:1-8. 12:10 in John John 19:37 and Rev. Please enter your email address associated with your Salem All-Pass account, then click Continue. Other titles give it the sense of “dwelling,” which portrays what the Shechinah Glory does. 31 Erich Sauer, The Dawn of World Redemption (Grand Rapids, MI: Eerdman’s Publishing Company, 1951, c1964), 118-119. The idea is that Christ is already on His way, i.e., He is in the process of coming and hence will arrive. Come out of all nations, tribes, peoples, and tongues. 12:10 but this Isa. I will seek to destroy all the nations that come against Jerusalem.”, “house of Israel, not to many people of unfamiliar speech”, “must prophesy again about many peoples, nations, tongues, and kings”, “Preterists such as Gentry do see some passages that have ‘cloud language’ as referring to the Second Coming (Acts. But there are difficulties with this perspective. 1Th. . “It has been estimated that one out of every twenty-five verses in the New Testament refers to the Second Coming.”, “This is My beloved Son in whom I am well pleased. Thomas’ Revelation commentary is dispensational premillennial. Comparisons Between to the Two Groups Described in Revelation 7. . 8:13+; Rev. 71:17; Zec. “I was watching in the night visions, and behold, “The crucifiers would see Him coming in judgment—that is, they would, “Equating ‘seeing’ with ‘understanding’ is not Scripture twisting. Biblical Commentary Sermons Children’s Sermons Hymn Lists. 12:1 prophecy. And all the tribes of the earth will mourn because of Him. Isa. Ex. Ps. Isa. 16 Swanson, Dictionary of Biblical Languages With Semantic Domains : Hebrew (Old Testament), Rev. Zec. The latter half of verse five shows what He is to the church. This is a very informative and detailed commentary on the Book of Revelation written from a premillennial dispensationalist viewpoint. 51:9; cf. But just as in v. 8 the house of David is mentioned emphatically along with these was the princely family and representative of the ruling class, so is it also in v. 10, for the purpose of expressing the thought that the same salvation is to be enjoyed by the whole nation, in all its ranks, from the first to the last.21, [preterists conclude] that “earth” means the land of Israel, as in Zec. Rev. The Poel form used . ‘pierced by the sword’ (Pual, Eze. Are Israelites only, 12,000 from the 12 tribes of Israel. 1:7+ adds strength to the case that the two books had the same author. John uses two long chapters in addressing those churches regarding the implications of the coming of Christ for them. Where Gen. Gen. 12:3 is cited in Acts Acts 3:25, the word for “families” is πατριαὶ [patriai] . And unto the angel of the church in Smyrna — “Smyrna was the nearest city to Ephesus, and for that reason probably was addressed in the second place. After identifying Himself to the Ephesians, Jesus begins His letter by informing the church that He knew their works, both collectively and individually (Revelation 2:2-3).He knew their attitudes, thoughts, desires, goals - everything about them! 3:11+; Rev. 3 John MacArthur, Revelation 1-11 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1999), Rev. Why would these additional qualifiers be necessary if φυλαι [phylai] always referred to Israelite tribes as preterists claim? 1:7 Behold - In this and the next verse is the proposition, and the summary of the whole book. Begun by Thomas in his first volume Swanson, Dictionary of Biblical Languages Semantic! 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